A recent article in The Atlantic proposed that neither activism
for or against abortion can solve the real problem behind sex-selective
abortion, an issue raised in the recent documentary It’s a Girl. Sex-selective abortion isn’t about abortion, as the Atlantic article insightfully notes –
it’s about a culture in which women are valued less than men; where women and
girls are abused, beaten, and killed for being female. Banning abortion won’t
stop a culture’s sexism; it will lead to an increase in infanticide. I think we
can all agree on this. But being pro-life encompasses more than being
anti-abortion, and a pro-life ethic, if implemented, would solve the cultures’
problems.
First, we need to distinguish
between pro-life people and pro-life activists. An activist works for political
and cultural change; naturally, pro-life activists tend to focus on
controversial issues like abortion because they are controversial. They don’t lobby Congress to make laws
prohibiting child abuse because child abuse is already illegal. They don’t go
out and tell everyone that rape is wrong because we already have a societal
consensus that rape is wrong. Most organizations focus mainly on one thing, so
it makes sense for some organizations to focus on issues like abortion, and
other organizations to focus on issues like domestic violence. In addition,
since abortion is controversial, you’ll get more people working for (and
donating to) the anti-domestic-violence organization if that organization
doesn’t take an explicitly anti-abortion stand.
Those who identify themselves
as “pro-life” are rarely exclusively anti-abortion. Most pro-lifers believe in
(and the Catholic Church teaches) the dignity of all human life, from
conception till natural death. We believe that non-controversial things like
rape, murder, child abuse, and domestic violence are assaults on the dignity of
the human person – and therefore, morally wrong. We are against abortion and
domestic violence and child abuse, but any one person only really has time for
one career. Many people who are “pro-life” work as lawyers, police officers,
counselors, writers, victims’ advocates, teachers, etc. because we want to protect human life and human dignity, and help
people heal when that has been violated. To say that pro-lifers don’t care
about women or about children after they’re born ignores the large presence of
pro-life people who are actively working in pro-life (but not controversial or
strictly anti-abortion) work. We’re against abortion for the same reason we’re
against child abuse – it’s an assault on human dignity and human rights. It’s
just not controversial to be against child abuse, so that doesn’t make
headlines.
Those of us who are
consistently pro-life believe that abortion isn’t really any different from
infanticide. A fetus is a human being an early stage of development. A teenager
is a human being at a later stage of development. Life begins at conception;
we oppose abortion because you just don’t
kill innocent people, no matter how young or old they are. It is a
fundamental human rights issue. We’re upset about abortion. We’re upset about
infanticide. We’re upset about violence against women. It’s probably true that
an increase in abortion will lead to a decrease in infanticide, but it’s hard
for us to believe that that’s a good idea. It’s like going to a country where
they kill 6-year-olds and saying “No no no! Kill them when they’re five.” Sure,
killing 5-year-olds will reduce the number of 6-year-olds who are killed, but
that doesn’t actually help anything. They’re still killing people, and that’s
wrong.
Pro-life people, whether or not
we spend the bulk of our time campaigning against abortion, want to see a world
where everyone is respected simply because people ought to be respected. We
think abortion should be banned. We think infanticide should be banned. We
think domestic violence should be banned. We think men should respect women,
and we think women should respect men. We think adults should respect children,
and children should respect adults. We think the strong and capable should have
a particular respect for the weak and vulnerable, because it is so easy to
trample on them. If you’re a human being – we don’t care if you’re a fetus, or
a woman, or a white male – you deserve respect, and you have a right not to be
abused or killed. You deserve to be loved.
Take this principle – that
every human being, regardless of age, sex, ability, or anything else – deserves
love and respect, and you’ll end misogyny, abortion, infanticide, domestic
violence, and all these other problems. A simple anti-abortion ethic won’t
help, but a pro-life one will.
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